Tower of Song

Gypsy Scholar’s program promos–Orphic Scholarship as “Performance Art”

Tower of Song w/ GS #1
Tower of Song w/ GS #2
Tower of Song w/ GS #3

Mixing and re-mixing argument & song–high academic culture and low pop-culture–the GS, made for another office and practicing Orphic scholarship, abandons the Ivory Tower in favor of that “tower down the track.” (“I embrace the common, I explore and sit at the feet of the familiar, the low.” “Ah ye old ghosts! ye builders of dungeons in the air! why do I ever allow you to encroach on me a moment; a moment to win me to your hapless company? In every week there is some hour when I read my commission in every cipher of nature, and I know that I was made for another office, a professor of the Joyous Science, a detector & delineator of occult harmonies & unpublished beauties, a herald of civility, nobility, learning, & wisdom; an affirmer of the One Law, yet as one who should affirm it in music or dancing, a priest of the Soul yet one who would better love to celebrate it through the beauty of health & the harmonious power of music.” –Ralph Waldo Emerson) Thus, this “Joyous Science” (the troubadour’s gai saber) means that the “Troubadour of Knowledge” puts scholarship not in the service of thanatos (i.e., “murders to dissect,” as the Romantic poet of “high argument,” Wordsworth, put it), but of eros–love, imagination, insight, connexion, synthesis, celebration.

In the lonely, dead of midnight / In the dimness, of the twilight / By the streetlight, by the lamplight… / In the sunlight, in the daylight / And I’m workin’, on the insight… (Van Morrison)

For an insight into the Gypsy Scholar’s Orphic Essay-with-Soundtrack, check out the “Re-VisionRadio Manifesto & Visionary Recital” on the Program Guide page #4 of the website. Given the “Re-VisionRadio” nature of the Tower of Song program, it incorporates the internet with radio. The radio broadcast and the Tower of Song presence in the architecture of cyberspace (revradiotowerofsong.org) are integral parts of one another; they are in fact synergistic. The Tower of Song website’s “Playlists & Images” page contains thematic images that go with each Essay-with-Soundtrack, which mixes Argument & Song. What this means is that while listening to the musical essay you will also have the added visual experience. This audio-visual nature of the radio program opens the possibility for the listener/viewer to have a synaesthetic experience through a free-form radio formant that mixes and re-mixes text, music, image. Thus the concept behind the Tower of Song radio program: Re-VisionRadio.

Beltane / May Day: the Holiday for Pagans & Workers, pt. 4

This is to announce that part 4 of the GS’s musical essay series, “Beltane / May Day: the Holiday for Pagans & Workers,” which was broadcast / webcast midnight Sunday night / Monday morning (5/20/13) on KUSPfm / kusp.org, is now available for listening on the “Archived Musical Essays” page of the Tower of Song website. (Check out the “Playlists & Images” page of the Tower of Song website for thematic images (300+) that go with the musical essay.) >>>>>>>>>>>>>>>>>>>>>>>>

Beltane / May Day: the Holiday for Pagans & Workers, pt. 4

This is to announce that part 4 of the GS’s musical essay series, “Beltane / May Day: the Holiday for Pagans & Workers,” will be broadcast / webcast midnight Sunday night / Monday morning (5/20/13) on KUSPfm / kusp.org. (Check out the thematic images (300+) for this series on the “Playlist & Images” page of the Tower of Song website.) >>>>>>>>>>>>>>>>>>>>>>>>

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Beltane / May Day: the Holiday for Pagans & Workers, pt 3

This is to announce that part 3 of the GS’s musical essay series, “Beltane / May Day: the Holiday for Pagans & Workers,” which was broadcast / webcast midnight Sunday night / Monday morning (5/13/13) on KUSPfm / kusp.org, is now available for listening on the “Archived Musical Essays” page of the Tower of Song website. This 3rd installment, after setting up the historical and cultural background of the seasonal Pagan May Day festival with the first two musical essays, will make the connecting links with the Workers May Day, with the history of the church-state repression of “collective joy” and the heuristic help of the social history concept of “carnivalesque.” (Check out the thematic images for this series on the “Playlist & Images” page of the Tower of Song website.) >>>>>>>>>>>>>>>>>>>>>>>>>>

Beltane / May Day: the Holiday for Pagans & Workers, pt. 3

This is to announce that part 3 of the GS’s musical essay series, “Beltane / May Day: the Holiday for Pagans & Workers,” will be broadcast / webcast midnight Sunday night / Monday morning (5/13/13) on KUSPfm / kusp.org. (Check out the thematic images for this series on the “Playlist & Images” page of the Tower of Song website.) >>>>>>>>>>>>>>>>>>>>>>>>

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Beltane / May Day: the Holiday for Pagans & Workers, pt 2

This is to announce that part 2 of the GS’s new musical essay series for May Day, “Beltane / May Day: the Holiday for Pagans & Workers,” which was broadcast / webcast midnight Sunday night / Monday morning (5/6/13) on KUSPfm / kusp.org, is now available for listening on the “Archived Musical Essays” page of the Tower of Song website. (Check out the thematic images for this series on the “Playlist & Images” page of the Tower of Song website.) >>>>>>>>>>>>>>>>>>>>>>>>>>

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A note on the dating of Beltane or May Day.

Beltane (or Beltaine or Bealtaine, the Celtic May Day) is a mid-spring seasonal festival that marks a midpoint between Spring Equinox and Summer Solstice, and is celebrated on the eve of May 1st. However, this festival date (like many of these ancient seasonal festivals) is not a precise date on our solar calendar. This has to to with calendrical changes; (a) the change from the Julian calendar to the Gregorian calendar and (b) the Celtic use of a lunisolar calendar. Thus the dates of the festival are different depending on which Celtic country it’s celebrated in. For example, Beltane in Scotland was commonly celebrated on the 15th of May, while in Ireland Beltane, or the “Old May,” began about the night of the 11th of May. Before the use of calendars, many Paleo-Celtic peoples celebrated Beltane with the first pinky-white blossoms of the sacred hawthorn tree (also known as “the May”), which blossoms during this month in Ireland and the British Isles.

Again, due to various calendrical changes down through the centuries, the traditional date of Beltane (“Calendar Beltane”) is not the same as its astrological date (“Astrological Beltane”). The astrological date of Beltane is May 4th eve and May 5th, but even this can vary from year to year. Since the Celtic year was based on both lunar and solar cycles, it is possible that the holiday was celebrated on the full moon nearest the midpoint between the Spring Equinox and the Summer Solstice; i.e., the full moon of Taurus as it passes through Scorpio. Again, this date, like all astrologically determined dates, may vary by a day or two depending on the year. However, it may be calculated easily enough by determining the date on which the sun is at 15° Taurus, usually around May 5th. This date has long been considered a “power point” of the Zodiac. Therefore, astrologically calculated, Beltane occurs in the mid-point of Taurus, which technically does not occur until May 5 this year when the Sun reaches 15° degrees Taurus.

In any case, for the GS’s purposes, because historically in many locales the celebration of either Beltane or May Day lasted an entire month, the presentation of the musical essays for Beltane/May Day will continue throughout the month of May.

Beltane / May Day: the Holiday for Pagans & Workers, pt 2

This is to announce that part 2 of the GS’s musical essay series, “Beltane / May Day: the Holiday for Pagans & Workers,” will be broadcast / webcast midnight Sunday night / Monday morning (5/6/13) on KUSPfm / kusp.org. (Check out the thematic images for this series on the “Playlist & Images” page of the Tower of Song website.) >>>>>>>>>>>>>>>>>>>>>

Beltane Flora

A Garland For May Day 1895

Beltane-May 1

NPG D36701; A May Day Garland for 1820 published by Samuel William Fores

Beltane / May Day: the Holiday for Pagans & Workers, pt. 1

This is to announce the GS’s new musical essay series for May Day on May 1st, “Beltane / May Day: the Holiday for Pagans & Workers,” which was broadcast / webcast midnight Sunday night / Monday morning (4/29/13) on KUSPfm / kusp.org, is now available for listening on the “Archived Musical Essays” page of the Tower of Song website. (Check out the thematic images for this series on the “Playlists & Images” page of the Tower of Song website.) >>>>>>>>>>>>>>

Beltane/May Day: the Holiday for Pagans & Workers, pt 1

This is to announce the GS’s next musical essay series for May Day on May 1st, “Beltane / May Day: the Holiday for Pagans & Workers,” will be broadcast / webcast midnight Sunday night / Monday morning (4/29/13) on KUSPfm / kusp.org. (Check out the thematic images for this series on the “Playlists & Images” page of the Tower of Song website.) >>>>>>>>>>>>>>>>

Beltane Flora

A Garland For May Day 1895

Beltane-May 1

NPG D36701; A May Day Garland for 1820 published by Samuel William Fores

“Romantic Naturalism & the Roots of the Environmental Movement”

A reminder: The GS’s special program for Earth Day, broadcast Sunday night / Monday morning at midnight on April 22 is archived and available for listening on the “Archived Musical Essays” page of the Tower of Song website. Hear the GS trace the philosophical roots of the environmental movement back to the 19th-century Romantic poets and writers (Wordsworth, Coleridge, Shelley, Emerson, Thoreau, Muir, etc.) and the “philosophy of nature” (Romantische Naturphilosophie) school. (Check out the “Playlists & Images” page for thematic images, for eco-poet Gary Snyder’s essay, “Earth Day and the War Against the Imagination,” and for Native American poet, singer-songwriter, and activist John Trudell’s talk on “Mother Earth.”) >>>>>>>>>>>>>>>>>>>>>>

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A Note: This program should be of special interest to those who sorely miss an alternative point of view when listening to, watching, or reading mainstream scientists, from biologists to physicists, whose materialistic or mechanistic scientific paradigm precludes any idea that the universe is a living organism and that consciousness underlies matter (not merely an epiphenomenon of bio-chemical processes). This alternative (neo-animist, neo-vitalist, “holism”; A. N. Whitehead’s “organicism”) view is especially important when the cutting-edge physicists are straining–are beside themselves–in trying to explain their momentous discoveries exclusively in terms of the limited discourse (and language) of the materialist /mechanist paradigm, one which maintains that (even at a molecular level) there is no difference between organic and artificial/synthetic properties and, therefore, no difference between a biological organism and a machine. My essay will trace the first challenge to the materialist /mechanist paradigm in the Industrial Revolution (“The Romantic Reaction”) and then with the nature or natural history writings of Thoreau to demonstrate that there was (and still is) a viable alternative the the worldview of “scientism,” which the mainstream historians of science completely leave out of the picture (when a third alternative is left out in framing the historical struggle as exclusively between the Church and the Scientific Revolution; or today when the alternatives are only limited to “scientism” on one side and “creationism” on the other.) Thus, I urge those who feel something is missing in our “scientific” understanding of the world to give a listen.

Happy Earth Day!

This is to announce the GS’s program for Earth Day, which will be broadcast / webcast Sunday night / Monday morning (4/22/13) on KUSP 88.9 fm / kusp.org. Tune in and join the GS as he explores the philosophical, scientific, and poetic roots of our modern environmental movement. (Check out the “Playlists & Images” page of the Tower of Song website for thematic images that go with this program.) >>>>>>>>>>>>>>>>>>>>>>>>>

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